Portion vaYetzei : Thank youTMR and James Pfeifer
- פרטים
- קטגוריה: Parashat Hashavua
- פורסם בראשון, 08 דצמבר 2024 16:26
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)Parshat Toldot - and Tikun Hatzot
Prayers connect us all
ׂׂAnd I hope I wrote a correct interpretation of this one
Tikun Hatzot is supposed to be an important prayer
Said at night
TIKUN MEANS REPAIR
One great rabbi told me that this "repair" even fixes problems with contractors who do your renovations!
So I sometimes read this prayer and this morning (around 430 AM) I saw something interesting
We ask the Holy One, blessed be He, to "look from heaven and see ׁ(OUR ACTIONSׂ)...for you are our father...
Abraham we did not know...and Israel (Jacob)will not know us...
and pray for deliverance"
Complicated enough - But where is Isaac- the middle forefathers?
- his name does not appear!
So on one foot it seems to me to interpret:
that Yitzchak (ISAAC) was the true tzaddik from birth to the end
The others lived sometimes challenged lives among pretty wierd folks - even for those days
so maybe Yitzchak -Isaac- was wrong to bless Esau? who turned BAD?
My thought is:
we know there are blessings from the now, and there are blessings for generations passing
and then there are blessings for the future .
For approaching the time of redemption
We see Yitzchak in our parsha - as he tries
to give blessings to a wayward son- his blessings being for all these periods !
and he tries with all his mighty blessings to bring his son "back home"
So is it possible that he didn't see the real Esau?
He probably saw that every generation of Esau
could be coaxe a little towards
Repentance- and a return to good -
Despite influences in the wider world,
which you really can see in every generation - their blindness to the truth
May God have mercy on us all
AE
and from Reb Shlomo Carlebach on Parshat Toldot
When Yitzchak was praying for children it says the most beautiful thing.
It says “Vaye’aser lo Hashem” (Bereishis 25:11).
the Ropshitzer Rebbe says, “Vaye’aser lo Hashem,” Yitzchak’s praying for children so strong that even God began praying that Yitzchak should have children!
Do you know how deep this is?...
It’s the deepest depths there is.
...
Do you see here what Yitzchak is showing us? Yitzchak brought down into the world that God’s answer to my prayer for children is not just that I’m asking for children and he says, “Okay, I’ll send some orders for the merchandise.”
It mamesh (truly) becomes God’s prayer.
It's funny but-
You can ask me for a glass of water, and suddenly I truly want you to have a glass of water in the strongest way.
When this happens I taste the depths of your soul, and then we are friends forever.
Good Shabbos!
)Is the flood story a parable (Noah gets drunk after not being able to deal with the destruction) or is it
A metaphor for every generation that sees perversion and corruption and does nothing
Or is it just an historical account (maybe with a little exaggeration– maybe not)
Or is it a warning to a world (as is written there) where peoples' hearts tend to the "dark side" and they need to always have their Garden of Eden portion opposite the Noah Flood?
So what’s a person to do?
(Like the animals in the Ark? Like Adam and Eve?)
But ALL IS CONNECTED – and so Portion Noah ends with – against all the forces of Evil Iraq -
The birth of Abraham, his flight with Sarah to the Holy Land
(and soon to the Holy City of Hevron)
AND THE BEGINNING OF MONOTHEISM AND BELIEF IN A G-D FOR ALL PEOPLE
The Torah is saying that those teachings of Abraham and Sarah will ALWAYS BE RELEVANT
So tune in next week for the Saga of Sarah and Abraham
Shabbat Shalom
Rabbi Andy Eichenholz
Joy of the holiday is not just escaping from the missiles (radio announced a few were shot up north just a bit ago)
There was a very rich man who disliked his poor neighbors' joyous loud singing for keeping him up every Sukkos night
Even when he asked them to keep it quiet – they could only keep it down for a few minutes!
So one year he paid off all the merchants in town not to let that family have any wood to build their sukkah
But what happens? The first night of Sukkos – there it is again !
Noisy joyous singing from next door after midnight!
So the rich angry guy runs out in his pyjamas and bangs on the neighbors' door
When they open the door he asks "where did you get wood to build a sukkah? I thought all the wood in town had been sold out long ago!"
The neighbor answered –"I went down to the cemetery and took what was there!"
The angry rich man said "what if the Angel of Death comes during the holiday and they need the wood for honoring the deceased?"
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תשובהתשובה לכולםהעברה
הוספת תגובה
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The Portion Starts by saying "when you go to war"Huh?Whats a war? Checking the internet all the time for news?OrTalking with relatives and neighbors or their kids about who is home on leave for a week?OrExplaining to kids about what they hear in school or on the radio?Getting reports on helicopter crashes?Inside Wars and Outside WarsFromRABBI SHLOMO CARLEBACHWho always flew to Israel to perform for OUR GUYS!On Parshat Ki TeitzieSo here the Torah says"when you go out to battle your enemies."When the Torah talks about someone going out to war, it writes it in singular. So let me ask you friends, how can one Jew go out and conquer the world? It's crazy.I want you to know, there are two struggles going on in our lifetime. One struggle is going on mamesh inside, deep inside.The struggle is when I don't even know if I want to be a Jew, I don't know if I should keep Shabbos. I don't know if I should be married to my wife or not.I already have grown up children, but I haven't decided yet if I should have had children.These are all real inside struggles.But then there is something else. It's when my inside is already fixed. It's mamesh clear to me in two million ways that I cannot move an inch away from the Torah... I just can't, even if I wanted to....(SO WHAT ABOUT THE OUTSIDE?WHAT JEWS KNOW THEY MUST DO)It's not even a question of choice. I look at my feet, they don't move... they don't move.You know why? What's the first sign if I make a covenant with G-d? - that there are certain things inside that I don't have to struggle about anymore.I'm a Yid. Inside, inside, I don't have to struggle anymore.Sure, it's hard. You have to make decisions every minute. G-d is testing you every second of your life.So what I'm doing is only fixing the outside. ...But you know something, I have choice when I am sitting by my Shabbos (or HOLIDAY) table.I can sit there and eat a meal, or I can mamesh keep Shabbos in the deepest depths.G-d created the world in six days and on Shabbos He rested. What a sad translation!On Shabbos G-d gave the world a soul. (NAFASH)On Shabbos G-d created a world of souls, of depth, of tasting that which is most real.Good Shabbos!(From Rabbi Carlebach)Now Back to this war thing:Rabbi Yaskil quotes the Talmud Sanhedrin page 98 - about when Mishiach will fìx the worĺdAnd Rabbi Ginsburg explains the related Noam ElimelechThere are personal MitzvotAnd there are joint and public mitzvot!The world Needs These, andReb Elimelech explainsThat the Mitzva of Tzitzis is For Our GenerationBecause it hints that the Mashiach could come evenOr maybe EspeciallyIn the Middle of a WarWhere some Jewish politicians are calling for strikes to bring down the Jewish governmentSo they can take overAnd it seems the world is touting lies to allow the destruction of Father Abraham's people.G-d please send us strength this Shabbos(And strength for Ora to study for her test this week - on the Prophets -Who actually fortold all the above!)Shabbat ShalomRabbi Andy Eichenholz