Portion pìctures from Rivka's Golan Heights and Mine
- פרטים
- קטגוריה: Parashat Hashavua
- פורסם בשישי, 22 נובמבר 2024 12:32
- נכתב על ידי Super User
- כניסות: 425

|
Is the flood story a parable (Noah gets drunk after not being able to deal with the destruction) or is it
A metaphor for every generation that sees perversion and corruption and does nothing
Or is it just an historical account (maybe with a little exaggeration– maybe not)
Or is it a warning to a world (as is written there) where peoples' hearts tend to the "dark side" and they need to always have their Garden of Eden portion opposite the Noah Flood?
So what’s a person to do?
(Like the animals in the Ark? Like Adam and Eve?)
But ALL IS CONNECTED – and so Portion Noah ends with – against all the forces of Evil Iraq -
The birth of Abraham, his flight with Sarah to the Holy Land
(and soon to the Holy City of Hevron)
AND THE BEGINNING OF MONOTHEISM AND BELIEF IN A G-D FOR ALL PEOPLE
The Torah is saying that those teachings of Abraham and Sarah will ALWAYS BE RELEVANT
So tune in next week for the Saga of Sarah and Abraham
Shabbat Shalom
Rabbi Andy Eichenholz
Joy of the holiday is not just escaping from the missiles (radio announced a few were shot up north just a bit ago)
There was a very rich man who disliked his poor neighbors' joyous loud singing for keeping him up every Sukkos night
Even when he asked them to keep it quiet – they could only keep it down for a few minutes!
So one year he paid off all the merchants in town not to let that family have any wood to build their sukkah
But what happens? The first night of Sukkos – there it is again !
Noisy joyous singing from next door after midnight!
So the rich angry guy runs out in his pyjamas and bangs on the neighbors' door
When they open the door he asks "where did you get wood to build a sukkah? I thought all the wood in town had been sold out long ago!"
The neighbor answered –"I went down to the cemetery and took what was there!"
The angry rich man said "what if the Angel of Death comes during the holiday and they need the wood for honoring the deceased?"
תשובהתשובה לכולםהעברה
הוספת תגובה
|
The Portion Starts by saying "when you go to war"Huh?Whats a war? Checking the internet all the time for news?OrTalking with relatives and neighbors or their kids about who is home on leave for a week?OrExplaining to kids about what they hear in school or on the radio?Getting reports on helicopter crashes?Inside Wars and Outside WarsFromRABBI SHLOMO CARLEBACHWho always flew to Israel to perform for OUR GUYS!On Parshat Ki TeitzieSo here the Torah says"when you go out to battle your enemies."When the Torah talks about someone going out to war, it writes it in singular. So let me ask you friends, how can one Jew go out and conquer the world? It's crazy.I want you to know, there are two struggles going on in our lifetime. One struggle is going on mamesh inside, deep inside.The struggle is when I don't even know if I want to be a Jew, I don't know if I should keep Shabbos. I don't know if I should be married to my wife or not.I already have grown up children, but I haven't decided yet if I should have had children.These are all real inside struggles.But then there is something else. It's when my inside is already fixed. It's mamesh clear to me in two million ways that I cannot move an inch away from the Torah... I just can't, even if I wanted to....(SO WHAT ABOUT THE OUTSIDE?WHAT JEWS KNOW THEY MUST DO)It's not even a question of choice. I look at my feet, they don't move... they don't move.You know why? What's the first sign if I make a covenant with G-d? - that there are certain things inside that I don't have to struggle about anymore.I'm a Yid. Inside, inside, I don't have to struggle anymore.Sure, it's hard. You have to make decisions every minute. G-d is testing you every second of your life.So what I'm doing is only fixing the outside. ...But you know something, I have choice when I am sitting by my Shabbos (or HOLIDAY) table.I can sit there and eat a meal, or I can mamesh keep Shabbos in the deepest depths.G-d created the world in six days and on Shabbos He rested. What a sad translation!On Shabbos G-d gave the world a soul. (NAFASH)On Shabbos G-d created a world of souls, of depth, of tasting that which is most real.Good Shabbos!(From Rabbi Carlebach)Now Back to this war thing:Rabbi Yaskil quotes the Talmud Sanhedrin page 98 - about when Mishiach will fìx the worĺdAnd Rabbi Ginsburg explains the related Noam ElimelechThere are personal MitzvotAnd there are joint and public mitzvot!The world Needs These, andReb Elimelech explainsThat the Mitzva of Tzitzis is For Our GenerationBecause it hints that the Mashiach could come evenOr maybe EspeciallyIn the Middle of a WarWhere some Jewish politicians are calling for strikes to bring down the Jewish governmentSo they can take overAnd it seems the world is touting lies to allow the destruction of Father Abraham's people.G-d please send us strength this Shabbos(And strength for Ora to study for her test this week - on the Prophets -Who actually fortold all the above!)Shabbat ShalomRabbi Andy Eichenholz
Portion RuhAiy - a story of Krakow via Rabbi GinsburgA young man comes to the Krakow burial society and want to buy the plot next to the famous rabbi nicknamed the Mega leH Amukos (means revealer of secrets)(He died about 200 years ago)The burial boss says no - who are you to want that spot? But the man Won't saystill the boss Takes his money, figuring by the time the young man dies who knows what will be...And he needs the money for the burial society... ButCrazy has it - the man dies the next day! So the bossBuries him somewhere else. But he feels a little bad so he goes to the Rabbi - "the Bach (bayit chadash) named after his book"the Rabbi says - let's see what theMegaleAmukos says (huh?) ... butIn the morning ...it turns out that the grave hadMoved itself next to that Holy Man!So the Burial boss is besides himselfAnd what the BaCh says and writes down is - this was Elijah the prophet ...Who once answered a Kabbalistic question for the Megaleh Amukos-And so they are together forever!What was the questìn?A question very apropos of Today!!!A question about "what moves some human beings to carry the Almighty's Truths to the world (kabbalistic concept of "G-d's chariot")Its all aboutAbraham Isaac Jacob - and who else?Note:Historically the Bach was a great grandfather of Rabbi Shlomo Carlebach who I sometimes quote here...So here is a thought from Rabbi Shlomo on this portion Ruh Aiy:Start of quote:The world always thinks that in order to fit into society, you have to give up your individuality. The more you become a bagel, the more you fit.But in G-d's society it's the other way around.If you want to be part of (the Almighty's gifts) "Nosein Lifneichem Hayom" (it says in the Portion)(that is) if you want to be part of all of Israel,you mamesh have to connect to your own self.You know friends, the greatest evil in the world is if you take away somebody's hope, or taking away somebody's vision –telling them that they will never be what they wanted to be or what they set out to be...I want you to know. The highest vision in the world is that we can mamesh (ALL) turn the whole world on to G-d.Why was Israel given to Avraham and not to Moshe?(because) the greatest expert on knowing what us Jews need to do is Avraham Avinu. Our father Abraham.End quoteLate news: Israeli army stopped a Hamas gang from robbing a convoy of humanitarian food delivery Thursday night.AndUS forces destroyed some Houti military site.And we still get rocket attacks etc.Shabbat ShalomRabbi Andy Eichenholz
תשובההעברה
הוספת תגובה
|