Portion of Tetzaveh - the Eternal Light - Ner Tamid - Award - or Reward?
In the USA', Scouting has an award for young Jewish members that achieve a basic understanding of Jewish values - called the Ner Tamid Award.
Howeve, in the works of Rabbi Moshe Tzvi Neriah (a great educator of youth -
who built up religious schools for the religious supporters of the EARLY years of the new State of Israel:-
he wrote a discussion of the Eternal Light in the Temple -
which was one of there candles of the Menora of the Temple
And he said
"Moses requested of the Almighty that there should be a PROOF of the eternal Holy Spirit
in the Tabernacle of the desert-
as a reward for building the Mishkan in the desert ..." - and for
INSPRATION andAN EXAMPLE to the Israelites - (and to the WORLD)
THAT G-d's HOLY SPIRIT WOULD ALWAYS BE AMONGST THE JEWISH PEOPLE -
there in the Temple - the Sanctuary in the desert - and later the one to be built in Israel -
and thus for inspiration in our Synagogues which we buit later in the exile.
That was that light of the western candle that stayed lit -
even when the others burned out and were re-kindled each day.
We need to ALL make a place for an Eternal ight -
that eternal connection to holiness and the Almighty-
And shabbat each week is a good time to remind us of this Eternal Light in our souls
Shabbat shalom
Rabbi Andy Eichenholz
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Portion of Teruma: Where does G-d live anyway?
In last week's portion we read "the sky was open and the people of Israel saw the AlMighty
and below his feet was a street of Saphire...
Thank you Eitan for lending me one of your favorite seforim (Holy Books) -where I read the Medrash
That when the sky opened and the people saw the Almighty
"The people saw the Angels encamped around the L-rd- in a holy way
and they wanted to do the same"
It is written in our POrtion that the Almighty said
"And you shall build me a sanctuary and I shall dwell amongt you"
and according to the medrash it means "the same as I dwell among my Angels on High
I can dwell among you "
The Kabbalist Masters answer "Where does G-d dwell? Wherever you let G-d in"
And so Israel built a sanctuary in the desert - and kept it also in Israel a few hundred years-
Until Solomon built the Great Temple in Jerusalem
and we maintain our synagogues wherever we go - so that
a little G-dliness can dwell within us and amongst us!
Especially on Shabbat
Love from Israel
Rabbi Andy Eichenholz
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קטגוריה: Parashat Hashavua
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Yitro and Mishpatim: Speilberg would need 8 screens to describe these two!
What do we see from Yisro – Jethro? How you can believe in G-d in today's world?
There were no miracles like "frogs, lice, darkness and killing of Egypt's first born"
But Jethro heard Israel had escaped from Egypt – and he believed in G-d and came to Moses
"And there was thunder and lightning … and the mountain burned …" (portion of Yitro)
Jethro's heart lit up – right away – and he came to join the Israelites
So why tell the story of Mount Sinai a little differently in Mishpatim?
"And the people sacrificed and ate – and saw the L-rd the All-Mighty … and like a street of sapphire below his feet"
Jethro is the story of acceding to the quick acceptance of FAITH
And Mishpatim ("Laws") – where the Israelites sacrificed and accepted the Covenant with the Almighty -
to DO the COMMANDMENTS
That is the story of BUILDing on FAITH – and how to believe in G-d today and for always
Shabbat Shalom
Rabbi Andy Eichenholz
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The Almighty protects Israelites from the heat with clouds over the desert
The Almighty protects Israelites from the cold with a pillar of fire in the desert
The Almighty protects Israelites from the anger of Pharoah at the Red Sea
For 40 years the Almighty fed the Israelites with Manna in the desert
The Almighty sustains us and protects all Israelites all the time -
SO WE SHOULD REMEMBER THIS SHABBAT SHIRA - THE SHABBAT OF SONG-
TO THANK THE ALMIGHTY FOR EVERY LITTLE THING
(And the big ones - that he took us out of Iraq too, that we have survived thousands of years -
and still sing about it)
Love and Shabbat from Israel
Rabbi Andy Eichenholz
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.The portion says "This (Passover Season) is the HEAD of the Months"
and right away says "This is the FIRST of the months."
In Hebrew head is "Rosh" and first is "Rishon" - both words from the same root!
So what does the Torah teach us that the "Head Month" is the "First Month"?
In the Kabalah it explains that there is "chesed" - kindness from Hashem
and there is "Rav Chesed" - the GREATEST or the ESSENCE of kindness.
It explains that Moshe was the first to prove the KINDNESS of the Almighty
but (in the Purim story) Mordechai proved the ESSENCE of G-d's kindness
So I think that the HEAD month - Nisan - from the Exodus from Egypt
taught us the Almighty's kindness-
but RISHON - calling it the FIRST MONTH
the START of it ALL -
we would only learn as the People of Israel grow and develop - and LOOK BACK
and we learn TO THIS VERY DAY- every day more and more - that
the kindness of leaving Egypt and all our troubles -
follows us - the People of Israel -
into every land and into every time.
With Blessings of Shabbat and Health and seeing we are leaving all troubles behind -
Rabbi Andy Eichenholz
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קטגוריה: Parashat Hashavua
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